龙场三卦:《恒》、《遁》、《晋》——从王阳明到孙淮海  

Three Diagrams in Longchang:“Heng”,“Dun”,“Jin”——From Wang Yangming to Sun Huaihai

作　　者：王晓昕[1] 

机构地区：[1]贵阳学院,贵州贵阳550001

出　　处：《贵州师范大学学报（社会科学版）》2015年第5期18-27,共10页Journal of Guizhou Normal University(Social Sciences)

基　　金：国家社科基金项目"明代黔中王门及其思想研究"的阶段性成果

摘　　要：王阳明《五经臆说十三条》对易卦《恒》、《遁》、《晋》(学者称"龙场三卦")作了心学的创造性阐释,他的再传弟子孙应鳌著《淮海易谈》,不仅对《易经》六十四卦辞、三百八十四爻辞,且对彖、象、说、系等传辞,均一一有所发挥,其对"龙场三卦"的"接着讲",每有独到之新发明,其理论贡献比之明代当时国内诸学派毫不逊色。王与孙及其易学,毫无疑问,是义理易学心学流派的典型代表。Wang Yangming has made the study of creative interpretation on ＂Heng＂, ＂Dun＂, and ＂Jin＂ in his ＂Hypothesis of Five Classics to Thirteen Articles＂ （The scholars also named it as ＂Three Diagrams in Longchang＂ ）. His follower, Sun Yingao, not only developed the 64 Gua Ci and the 384 Yao Ci in ＂the Books of Changes＂, but also re - interpreted Tuan, Xiang, Shuo, and Xi, etc. in his ＂Huaihai Yi Tan＂. Sun＇s interpretation on ＂Three Diagrams in Longchang＂ made the same contribution to the theory as the Ming - Dynasty scholars. There is no doubt that Wang Yangming and Sun Yingao in terms of their ＂Yi - ology＂ became the typical representatives of the philosophical school of Yi Theory and Xin Theory.

关 键 词：王阳明 孙应鳌 龙场三卦《恒》《遁》《晋》 

分 类 号：B248.2[哲学宗教—中国哲学]