王弼玄学是援道入儒  

Integrating Taoism into Confucianism——The Key to Metaphysics of Wang Bi

作　　者：郝虹[1] 陈梦雪[2] 

机构地区：[1]大连大学历史学院,辽宁大连116622 [2]大连大学人文学部,辽宁大连116622

出　　处：《大连大学学报》2015年第4期36-41,共6页Journal of Dalian University

摘　　要：王弼抛弃了两汉"天"主宰万物的两极对立的思维模式,借用了老子"道"与万物关系的体用式的思维方式,为儒学重构了贵"无"论的形而上思想体系;王弼理解了老子批判儒家的思考角度,借用道家"无为"的理念,提出了使儒家核心价值观念发挥其正常及最大效用的方法;王弼在准确把握老子思想的精髓之后,重新理解了儒家经典《周易》。总之,王弼玄学是援道入儒,即借用道家思想为儒学张目。Wang Bi dropped the opposite thinking mode in Han Dyansties that God dominate universe from Lao Zi in the relationship between “Tao”and universe, which reconstructs metaphysics of Confucianism; he understood Lao Zi criticism to Confucianism, invoking ”Inaction” of Taoist school and proposing the method that Confucianism influences greatly;With Lao Zi, Wang Bi reinterpreted I-Ching and Taoism into Confucianism to form Wang Bi’s Metaphysics.

关 键 词：王弼玄学 援道入儒 老子 周易 

分 类 号：I206.2[文学—中国文学]