西方道德运气观的三种理论表现形态  

Three Theoretical Manifestations of Western Moral Luck View

作　　者：赵静波[1] 李树燕[2] 

机构地区：[1]中国人民大学哲学院,北京100872 [2]昆明学院发展研究院,云南昆明650214

出　　处：《海南大学学报（人文社会科学版）》2015年第5期57-62,共6页Journal of Hainan University （Humanities & Social Sciences）

基　　金：国家社科基金项目(13CSH014)

摘　　要：德性均衡论的运气观、理性至上主义的运气观和经验学派的运气观分别代表了西方伦理思想史上道德运气观的三种理论表现形态。均衡论者既以开放和包容的胸怀直面和应对运气的变化无常给生活带来的刁难,又坚信德性自我的内在品质对不确定因素的调控和选择;理性至上论者视道德为纯粹理性的领域,将运气从具有普遍必然性的概念中剥离开来、剔除出去。经验学派的运气观将运气纳入伦理学范畴进行考虑,肯定了运气在人类生活中的重要角色。对三种各异的运气观及其相关问题的讨论,无疑有助于深入反思运气的时代内涵及其对人类的意义。The luck views in the Equilibrium Theory of Virtue,the Rational Supremacy and the Empirical School respectively represent the three theoretical manifestations of moral luck view in the history of Western ethical thought. While recognizing and coping with the difficulties that the changeable luck has brought to life with an attitude of openness and inclusiveness,the Equilibrium theorists believe in the regulation and choice of the inner quality of virtue for the uncertain factors,which is guided by the intrinsic quality of virtue. The theorists of Rational Supremacy regard moral as part of the pure rationality,separating and removing luck from the concept with the universal inevitability. The Empirical School includes luck into the category of ethics,affirming the critical role of luck in human life. The discussion on the three distinct views of luck and their related issues will undoubtedly help reflect on the contemporary connotations of luck and their significance to mankind.

关 键 词：道德运气 德性均衡 理性至上 经验论 

分 类 号：B82-054[哲学宗教—伦理学]