论曹南冥的“主敬”工夫及其特色——兼论曹南冥“主敬”工夫的横渠学渊源  

On Cao Nanming's “Zhu Jing”Attainment and Its Characteristics——The Source of Heng Qu Doctrine of Cao Nanming's “Zhu Jing”Attainment

作　　者：林乐昌[1] 

机构地区：[1]陕西师范大学政治经济学院哲学系,陕西西安710062

出　　处：《南昌大学学报（人文社会科学版）》2015年第5期1-6,共6页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家哲学社会科学基金重大招标项目"张载学术文献集成与理学研究"(10&ZD061)

摘　　要：16世纪朝鲜大儒曹南冥倡导和实践的"主敬"工夫,在其以"敬义"标宗的性理学中占有突出的位置,并展现了笃学力行、修道进德和博求经传、敛繁就简、反躬造约的特色。其"主敬"功夫有不同于前哲时贤的特色为:"以主敬为求放心之功";"整齐严肃",心肃容敬;佩铃自警、书壁为铭;"存心""穷理""以制事变"的思想脉络和"下学上达"的进学之序。曹南溟"主敬"功来源于《易》《论》《孟》《学》《庸》以及二程与朱子之学,同时也受到横梁学的深刻影响。In the 16th century, the Korean scholar Cao Nanming advocated and practiced the ＂Zhu Jing＂ attainment. It had an important position in his rational doctrine and displayed the characteristics of hard working, cultivating moral character, learning, simplicity and self- examination. His ＂Zhu Jing＂ attainment differs from those of his forerunners. Cao Nanming＇ s attainment came from ＂Yi＂ ,＂ Lun＂ ,＂ ＂Meng＂ ,＂ Xue＂ ,＂ Yong＂ and some others. At the same time, it was greatly influenced by the Heng Qu doctrine.

关 键 词：曹南冥 敬义 主敬 张横渠 

分 类 号：B312[哲学宗教—外国哲学]