生命困境下的功夫抉择——关于罗洪先主静功夫演进的考察  

Choice of Kongfu in the Dilemma of Life——An Investigation of the Evolution of Luo Hongxian's Emphasis on Tranquil Kongfu

作　　者：罗高强[1] 

机构地区：[1]南京大学哲学系,江苏南京210093

出　　处：《陕西师范大学学报（哲学社会科学版）》2015年第6期54-61,共8页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

摘　　要：宋明理学的功夫论与其说是一种在逻辑上与哲学本体论相呼应的理论主张,还不如说是一种在实践必然性上与哲学家的生命呈现相一致的人生表达。通过还原罗洪先生命的具体困境,其功夫抉择或者说功夫论转向即可达到历史和逻辑相统一的真实理解。罗洪先的功夫论呈现出两个阶段四种形态:初期表现为与"见在良知说"相应的功夫论形态——"自信真信",而后转向以"主静"为底色的另外三种功夫论形态——"信持与向内","无欲主静"和"收摄保聚"。The theory of Kongfu in Neo-Confucianism in the Song and Ming Dynasties was an expression of life in harmony with philosophic presentation of life on the basis of practical necessity rather than a theoretical claim logically in coordination with philosophic ontology. By revivifying his realistic dilemma of life,Luo Hongxian＇s choice of or turn to the theory of Kongfu could reach a real understanding of historical and logical integrity. His theory of Kongfu presented four forms at two stages. The initial stage demonstrated ＂self-confidence and true faith＂,a form of the theory of Kongfu corresponding to ＂the view of conscience of existence＂,and later converted to ＂persistence in faith and internalization＂,＂complete quietude with no desire＂and ＂preserving attention by collecting the mind＂,the other three forms of Kongfu under-painted mainly with ＂quietude＂.

关 键 词：明代哲学 罗洪先 主静功夫 

分 类 号：B248[哲学宗教—中国哲学]