感性个体与社会存在的分离及融合——马克思论新社会组织、私有制和个体死亡  

Separation and Integration of Emotional Individual and Social Existence——Marx on New Social Organization, Private Ownership and Death of the Individual

作　　者：刘同舫[1] 陈晓斌[2] 

机构地区：[1]浙江大学马克思主义学院,浙江杭州310028 [2]中山大学哲学系,广东广州510275

出　　处：《求是学刊》2016年第1期36-42,共7页Seeking Truth

摘　　要：关于感性个体与社会存在的分离及融合的思考构成了青年马克思政治哲学的一个重要方面,也是马克思主义政治哲学发展史上的重要主题。在马克思论证的感性个体与社会存在的融合中,"社会力量"重新吸纳异己的"政治力量",建构一种没有压迫与剥削的新"社会组织",由此超越了私有制造成的利己主义精神,实现了感性个体摆脱死亡必然性存在的样式,从而为市民社会走向真正的人类社会提供可能。市民社会向人类社会的过渡,实质就是马克思超越自由民主制的解放限度走向人类解放、超越政治自由走向真正的人类自由道路的过渡。Thinking about the separation and integration of emotional individual and social existence is one important aspect in young Marxist political philosophy and a main subject matter in the development history of Marxist political philosophy. On the integration of emotional individual and social existence discussed by Marx, ＂social power＂ reabsorbs alien ＂political power＂, constructing a new＂social organization＂without oppression or exploitation, surpassing selfishness caused by private ownership, realizing emotional individual rid of necessity of death and providing a possibility for civil society to reach real human society. The transformation of civil society into human society is actually the Marxist transition from transcending liberal democratic system to realizing human liberation, political freedom and approaching real human freedom.

关 键 词：感性个体 社会存在 社会组织 私有制 

分 类 号：A811[哲学宗教—马克思主义哲学]