黄老“因循”哲学与王弼《周易注》  

On the Connection between the Philosophy of the “Following(the Dao[Way])” of the Huang-Lao School and Wang Bi's Zhou yi zhu

作　　者：王晓毅[1] 

机构地区：[1]清华大学历史系,北京100084

出　　处：《周易研究》2015年第6期75-81,共7页Studies of Zhouyi

基　　金：国家社会科学基金:<周易>与魏晋玄学(12BZS024)

摘　　要：援老入易是王弼《周易注》的特色,而道家的"老",不是老庄而是黄老。王弼以黄老道家"与时迁移、应物变化"的"因循"政治哲学为指导,创造性发挥了《易传》中的时位学说,以卦时统帅爻位,从社会人事角度,将六十四种卦解释为六十四种社会时势及其成功之道,为统治者顺应时变,灵活运用儒、法、兵等诸子百家学说经邦治国,提供了理论依据。Wang Bi＇s（226-249）Zhou yi zhu（Commentary on the Zhou Changes）is a characteristic example of assimilating Daoism into the Changes.But this Daoism is not Laozi and Zhuangzi＇s school of Daoism（prevalent in the pre-Qin times[before 221BCE]）but the Huang-Lao（lit.,Yellow Emperor and Laozi）school of Daoism（prevailing in the early Western Han dynasty[206BCE-9CE]）.Directed by Huang-Lao＇s political philosophy of＂following（the Dao[Way]）＂by adapting oneself to time and changes,Wang Bi creatively expanded the theory concerning time and position of the lines of a hexagram conceived in the Yi zhuan（Commentaries on the Changes）.He let the timeliness of a hexagram rule the position of different lines,by which,departing from society and human affairs,he interpreted the sixty-four hexagrams as sixty-four social trends of times and avenues to success.In this way,he provided theoretical foundations for the ruler to govern the state by following the changes of times and flexibly applying the variety of thought such as Confucianism,Legalism,and the art of war to statecraft.

关 键 词：王弼《周易注》 黄老道家 因循 时位 

分 类 号：B235.2[哲学宗教—中国哲学]