司马光《书仪》的撰作及现代启示  

Sima Guang's Composition of Shu Yi and its Modern Revelation

作　　者：潘斌[1] 

机构地区：[1]西南财经大学人文学院,四川成都611130

出　　处：《唐都学刊》2016年第1期83-86,共4页Tangdu Journal

基　　金：2014年国家社科基金青年项目:"宋代三礼诠释研究"(14CZX031)

摘　　要：《书仪》是北宋司马光所撰的一部士庶通礼,该书是司马光对北宋礼乐不兴的社会现状所作之反思,意在满足北宋家族伦理建设之需要。司马光对前代的礼书颇为重视,特别是对于集唐代礼制之大成的《开元礼》多有评论。司马光还充分照顾到了北宋的风俗,当风俗合于人情、有益教化时,司马光则从之;当风俗不合人情、无益教化时,司马光则弃之。《书仪》对宋元明清时期士庶通礼之编撰产生了深远的影响,其所具有的变通精神对于今天礼仪文明的重建有着重要的启发意义。Shu Yi, written by Sima Guang, reflected the social etiquette among ordinary people in the North- ern Song Dynasty and the writer＇s introspection upon the decaying rites. Its purpose was to meet the needs of the construction of social ethics in the Northern Song Dynasty. Sima Guang attached greater importance to the books of rites in the previous dynasty and made much comment on Kai Yuan Li. Sima Guang took the customs in the northern Song Dynasty into consideration, he accepted them if the customs conformed with humanity and moralization, otherwise, he abandoned them. This book had a far-reaching effect on the social etiquette in the Song, Yuan, Ming and Qing Dynasties, its flexibility also had great revelation for the reconstruction of today＇s etiquette civilization.

关 键 词：司马光 《书仪》 礼仪文明 

分 类 号：B244.7[哲学宗教—中国哲学]