王学在闽南的传播及其对黄道周的影响——黄道周学术渊源考论之二  

On the Spreading of Wang Theory in Minnan and Its Influence on Huang Daozhou

作　　者：陈良武[1] 

机构地区：[1]闽南师范大学文学院,福建漳州363000

出　　处：《闽台文化研究》2015年第4期29-38,共10页Fujian-Taiwan Cultural Research

基　　金：全国高校古籍整理研究工作委员会直接资助项目:"<榕坛问业>校点与研究"(1416)

摘　　要：闽南是朱熹的过化之地,士人多服膺朱子,故王学在闽南的传播较他处阻碍为大。黄宗羲《明儒学案·闽粤王门学案》所录多为粤地揭阳、罗浮学者,闽地王门学人仅马明衡一人。考诸文献可知,王学在闽南并非湮没无闻,而是广为传播。王学在闽南的传播主要是通过王守仁在闽地从事军事活动时的讲学、闽地学人的外出游学、王学门人在闽地的游宦与谪戍等途径进行的。王学在闽南的传播,对晚明闽地士人的学术思想产生了深远的影响,黄道周朱陆互济、朱王调和学术思想的形成正与这一学术环境息息相关。Zhu Xi’s Neo-Confucianism had a great influence in Minnan, one of the places for his academic activities,so the spreading of Wangxue（Wang Theory） was not so smooth in Minnan as in other places. Mingru Xuean（Case Biographies of Ming Confucians） by Huang Zongxi, recorded only one Wangxue scholar in Minnan, Ma Mingheng. According to the records of historical documents, Wangxue was not left in oblivion in Minnan, but appeared to be widespread by its lecturing during Wang Shouren’s engagement in military activities in Minnan, studying in some other places of Minnan scholars, and serving as an official in Minnan of Wang’s disciples. Its spreading in Minnan had a profound impact on the academic thoughts in Fujian in the late Ming Dynasty, and the formation of Huang Daozhou’s academic thoughts was closely related to this academic environment.

关 键 词：王学 闽南 传播 黄道周 

分 类 号：B248.2[哲学宗教—中国哲学]