世界哲学视域中的智慧说--冯契与走向当代的中国哲学  

The Theory of Wisdom: From the Perspective of World Philosophy—— Mr.Feng Qi and Contemporary Chinese Philosophy

作　　者：杨国荣[1] 

机构地区：[1]华东师范大学哲学系,上海200241

出　　处：《学术月刊》2016年第2期5-22,33,共19页Academic Monthly

基　　金：国家社科基金重大项目“冯契哲学文献整理与思想研究”(15ZDB012)的阶段性成果

摘　　要：以近代"古今中西之争"为思想背景,冯契的智慧说既在一定意义上参与了"世界性的百家争鸣",也作为当代中国哲学的创造性形态融入世界哲学之中。通过基于现实基础的智慧追寻,冯契对当代哲学中智慧遗忘与智慧抽象化作了双重扬弃。作为智慧学说的具体化,冯契的广义认识论展现为认识论、本体论、价值论的统一。以理性直觉、辩证综合、德性自证为实现转识成智的内在环节,冯契不仅回答了形上智慧如何可能的问题,而且展示了关于智慧如何落实于现实的具体思考。基于自由个性和社会性、理与欲、自然原则与人道原则的统一,冯契沟通了"何为人"与"何为理想之人",并进一步展开了自由人格的学说。通过名实、心物问题上的论辩,冯契既上承了中国传统哲学中的言、意、道之辩,又参与了当代哲学关于语言、意识、存在关系的讨论,后者在更内在的层面展现了世界哲学的视域。With the background of the debate over ＂the ancient v. the modern and the Chinese v. the Western＂, Feng Qi＇s theory of wisdom takes part in a ＂world contention＂ at certain extent, and merges into the world＇s philosophy as a creative mode of contemporary Chinese philosophy. By pursuingwisdom based on realistic foundation, Feng Qi not only answers the question of how it is possible for the metaphysical wisdom, but also expose the possibility of the concrete realization of wisdom. Based on unification of individual freedom and social nature, reason and desire, and the principle of nature and principle of humanity, Feng Qi connects ＂what is human＂ with ＂what is ideal human＂, and further elucidates a theory of free personality. Through discussing the relation of concept and reality as well as that of mind and matter, Feng Qi echoes the debate over speech-mind in traditional Chinese philosophy, and takes part in the contemporary discussion in philosophy of language, consciousness and being, which extends the view of world philosophy on an inner level.

关 键 词：世界哲学 智慧说 广义认识论 

分 类 号：B1[哲学宗教—世界哲学]