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作 者:刘岳兵[1]
机构地区:[1]南开大学世界近现代史研究中心,天津300071
出 处:《深圳大学学报(人文社会科学版)》2015年第6期6-13,共8页Journal of Shenzhen University:Humanities & Social Sciences
基 金:国家社科基金重大项目"新编日本史"(13&ZD106)
摘 要:如何推进日本近代儒学研究是日本近代儒学史研究者和日本近代思想史研究者都面临的问题。朱谦之、王家骅、严绍璗等中国学者在这方面作出了重要贡献。要想在已有的研究基础上进一步提高,最重要的要将儒学与日本近代思想的发展紧密结合起来,不仅要注意儒家思想因素对日本现代化的影响,更要注意发掘那些既对西方近现代思想有深刻领会、又对儒学深有感悟甚至在思想上归宗于儒或有其倾向的那些思想家。儒学只有与近代思想相融合且不失其主体,这样的思想家才可以说是典型的近代日本的儒学家。西晋一郎正是这种具有典型意义的思想家,他的经历和致思路向,特别是他的融汇西方思想对日本儒学特色的论述,如对宋学与康德哲学关系的阐释等,对于我们思考中日近现代儒学甚至整个中日近现代思想发展的不同特点都具有重要的启发意义。How to promote the study of Japan's modem Confucianism is a challenge facing the researchers of Japan' s modem Confucian development and those of Japan' s modem intellectual history. The Chinese scholars such as Zhu Qianzhi, Wang Jiahua, Yah Shaodang have made significant contribution in this field. To make more discussions on the basis of current studies, it is important to integrate Confucianism with the development of Japan's modem ideology. We need not only to focus on the impact of Confucianism upon Japanese modernization, but also to study the ideologists who have deep insight into both western modem ideology and Confucianism, and even belong or incline to Confucianism in terms of ideological feature. Only those who blend Confucianism with modem ideology while not ignoring its essence can be hailed as typical contemporary Japanese Confucian? scholars. Nishi Shin'ichiro is just such an ideologist. His experience and ideological development, and especially the way of incorporating western thought into his argument on the characteristics of Japanese Confucian studies, and in particular his interpretation of the relationship between Neo-Confucianism of Song Dynasty and Kant's? philosophy, is significant and inspirational for us to think about different characteristics of Confucian studies and even the ideological development in modem China and Japan .
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