《近思录》朱子阶梯说的历史意义与影响  

The Historical Significance and Influences of ZHU Xi's Ladder Theory in the Jin Si Lu

作　　者：程水龙[1] 曹洁[2] 

机构地区：[1]温州大学人文学院,浙江温州325035 [2]华东师范大学中文系,上海200241

出　　处：《合肥师范学院学报》2016年第1期49-56,共8页Journal of Hefei Normal University

基　　金：国家社科基金项目"朱子<近思录>东亚版本研究"(15BZX041)

摘　　要：入道之序在学术思想传承上异常重要,朱熹说:"《近思录》好看。四子,《六经》之阶梯;《近思录》,四子之阶梯"。此说为后世求学理学者建构了入门之阶,此朱学化的治学之道链接了理学与传统儒学之间的沟堑。中国历代程朱学者对"朱子阶梯说"的继承与发展,推动了程朱理学广泛传播,史上《近思录》大量注本、续仿编本,又成为此书的辅助阶梯,不断满足着各时代学者登阶之需,衍生出的阶梯说新构想为人们提供了多条"入道之阶"。理学传入东亚后,《近思录》长期在朝鲜半岛、日本享受着"经典"待遇,其朱子学者不断赞许《近思录》的入道功用,所构建的本土化朱子学阶梯为理学广泛传播发挥了积极历史作用。Learning steps is very important in the inheritance of the Neo-Confueianism theories. ZHU Xi once said, ＂The Jin Si Lu is helpful to beginners. The Four Books are ladders to the Six Classics, and the din Si Lu is the ladder to the Four Books. ＂ ZHU Xi＇s words became the learning steps to those beginners of the Neo-Confucianism, set up connections between the Neo-Confucianism and the traditional Confucianism. Those scholars spread the Neo-Confueianism by developing ZHU Xi＇s Ladder Theory. Many notebooks that are still well preserved were once the ladders to the Jin Si Lu, satisfied the beginners of the Neo-Confueianism. The Jin Si Lu was regarded as one classic after the Neo-Confucianism spread to the Korean Peninsula and Japan. Scholars there consistently spoke highly of the guidance function of the Jin Si Lu. Their works played important historical roles in the widely spread of the Neo-Confucianism.

关 键 词：《近思录》朱子阶梯说 东亚 历史意义与影响 

分 类 号：B244.7[哲学宗教—中国哲学]