《道德经》“观复论”与身心涵养  

The Concept of "Guanfu" in Tao Te Ching and Physical and Mental Conservation

作　　者：杨燕[1] 李冀[2] 

机构地区：[1]四川师范大学政教学院中国哲学与文化研究所 [2]四川大学道教与宗教文化研究所

出　　处：《中州学刊》2016年第2期107-111,共5页Academic Journal of Zhongzhou

基　　金：国家社会科学基金重大招标项目"百年道家与道教研究著作提要集成"(14ZDB118)

摘　　要："观复"既是老子《道德经》的核心概念之一,也是十分重要的思想命题。作为圣者,老子以其丰富阅历和知识为人类提供了一种生命完善的文化滋养,他的"观复论"既贯穿着道德关怀意识,也蕴含着性命修持旨趣。长期以来,人们对老子的"观复论"做出了种种解释,但在理解上却存在不少分歧。如何领悟"观复论"的精神旨趣?唯有将之与《周易》联系起来。在老子《道德经》"观复论"与《周易·复》卦的象数义理之间有一条彼此贯通的思想连接线,而这条连接线正是揭开老子"观复论"奥秘的关键所在。＂ Guanfu＂ is not only one of the core concepts of Tao Te Ching,but also a very important proposition. As a saint,Lao Zi provided cultural nourishment of life perfection with his rich experience and knowledge for human being,his view of ＂ Guanfu＂ is permeated with consciousness of moral concern,also contains dual cultivation of human body and mind. For a long time,people have made all sorts of explanations to the concept of ＂ Guanfu＂,but there are many differences in understanding. Only by connecting it with the Book of Changes could we understand the concept of ＂ Guanfu＂. There is a connecting line through the idea of the concept of ＂Guanfu＂ in Tao Te Ching and the image-number and argumentation in hexagram Fu,and the connecting line is the key to solve the mystery of Lao Zi＇s concept of ＂ Guanfu＂.

关 键 词：《道德经》 观复 身心涵养 《周易》 

分 类 号：B223[哲学宗教—中国哲学]