先秦儒家“生死担当”精神的现代转化  

Study of Pre-Qin Confucianism Spirits of Life-Death Responsibilities and its Modern Transformation

作　　者：张乃芳[1] 张冬生[2] 

机构地区：[1]华北电力大学思想政治理论课教学部,河北保定071003 [2]北京师范大学马克思主义学院,北京100085

出　　处：《华北电力大学学报（社会科学版）》2016年第1期98-101,共4页Journal of North China Electric Power University(Social Sciences)

基　　金：2015年度河北省社会科学发展研究课题(项目编号:2015030103);2014年保定市哲学社会科学规划研究青年课题(项目编号:2014Q101)

摘　　要：《奇葩说》的一期现场讨论内含了中西方关于"生死担当"的分歧,其中所强调的"有所不为"是中西方共有的价值理念。西方传统文化基于二元对立的思维方式,其"生死担当"精神主体以神为主,以人为辅,是由人向神的内在超越,止于"不作为"的境界。先秦儒家的"生死担当"则是"天人合一"思维方式下,以人为唯一主体的内在超越,既须"有所不为"也要"有所作为",内含了担当之勇、之智、之乐,其现代转化既要有世界眼光,也要有中国情怀。＂ Weirdo Talk＂ which is a talent TV talk about the different between China and West in life-death responsibilities. ＂ Not doing something＂ is the same value idea.People use the binary opposition mode of thinking in West culture.The subject of spirits of lifedeath responsibilities is not man but God.As a man,the supreme moral realm is ＂ Not doing something＂.Pre-Qin Confucianism′spirits of life-death responsibilities based on the mode of thinking ＂ Oneness between heaven and man＂.Man is the only subject of spirits of life-death responsibilities.Man must be ＂ Not doing something＂ and ＂ Doing something＂,which included the courage,wisdom and happiness.Its modern transformation should have the world foresight and be suitable for purpose of China′s development.

关 键 词：生死担当 先秦儒家 有所不为 有所作为 

分 类 号：B222[哲学宗教—中国哲学]