“造化何在,吾心而已”——张九成理学体系建构特点及其意义  

Research on the Characteristics and Significance of Zhang Jiucheng Confucianism

作　　者：左志南[1] 

机构地区：[1]西南民族大学文学与新闻传播学院,四川成都610041

出　　处：《南昌大学学报（人文社会科学版）》2016年第1期41-47,共7页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金后期资助项目"近佛与变雅:北宋中后期文人学佛与诗歌流变研究"(14FZW010);四川省教育厅重点项目"龟山学派道论与文学研究"(15SA0208)

摘　　要：张九成理学思想特点鲜明,被黄宗羲视为"陆学之先",其理学思想体系构建完整,从"天人一心,本无彼此"的修养工夫的立论,到内省慎独学说的发明,张九成建构起了一个兼具儒释特色的体用咸备的思想体系,是二程之后理学向"心学"方向发展的一个重要标志。The characteristics of Zhang Jiucheng’s Confucianism is very clear and Huang Zongxi believed he was a pioneer in Lu Jiuyuan’s theory. His Confucianism is complete. From the theoretical basis to the analysis about establishment of the training time it is very detailed. The system established by Zhang Jiucheng has the characteristics of both Confucianism and Buddhism. This is an important sign of Cheng Hao and Cheng Yi Confucianism after the ＂Xin Xue＂the direction of development.

关 键 词：张九成 理学 修养理论 

分 类 号：B244.99[哲学宗教—中国哲学]