韩愈学官与文人角色对其文学观的影响  

The Influences of Han Yu as both an Educational Officer in The Imperial College and An Intellectual to His Literary Theories

作　　者：黄霞[1] 徐晖[1] 

机构地区：[1]内蒙古工业大学马克思主义学院,内蒙古呼和浩特010050

出　　处：《内蒙古大学学报（哲学社会科学版）》2016年第2期98-102,共5页Journal of Inner Mongolia University(Philosophy and Social Sciences)

基　　金：内蒙古自治区教育厅人文社会科学一般项目(项目批准号:NJSY14079)

摘　　要：儒士、文人和官僚的三位一体,构成了唐代文人的基本面貌。韩愈就是唐代文人多重角色的代表。韩愈的学官角色属于规定性角色,韩愈任职学官,要在权利和义务的明确规定中做事;而韩愈作为文人,属于开放性角色,有自由驰骋的余地。在处理"文"与"道"的关系上,他的文学观显示出多样性。学官角色要求他把振兴儒家道统看做是根本,倡导"文以明道"的儒家实用主义文学观。作为文学家,他强调不因袭古人,提出"自树立"的文学观。The trinity of a Confucian scholar,an intellectual and a bureaucrat constitutes the basic appearance of the literati in the Tang Dynasty. Han Yu is one of the representatives who played multiple roles. On one hand,HAN was one of the officials in Guo Zi Jian,which was a prescriptive role then. He had to do all the things within required rights and obligations. On the other hand,HAN was one of the literati,who was playing a role which was open and free in the vast space of literature. In dealing with the relationship between ＂ literature＂ and ＂ moral codes＂,his literary views showed diversity. As one of the officials in Guo Zi Jian,HAN regarded the Confucian moral tradition as fundamentals. He thought that the Confucian pragmatism literary view of ＂ moral codes illustrated by literature＂ should be followed. As a literal master,he emphasized the differences between the people today and the ancient,and the idea of ＂ being self-independent＂ was proposed by him.

关 键 词：韩愈 社会角色 学官 文以明道 “自树立” 

分 类 号：I206.2[文学—中国文学]