《中论》与阿含类经典中“缘起观”的联系和差别  

Similarities and Differences between the Theory of Dependent Origination in the Madhyamaka-shastra and that in Agama

作　　者：姚卫群[1] 

机构地区：[1]北京大学外国哲学研究所北京大学哲学系,北京100871

出　　处：《华东师范大学学报（哲学社会科学版）》2016年第2期68-73,169,共6页Journal of East China Normal University（Humanities and Social Sciences）

摘　　要：缘起观在不同时期的佛教思想体系中都占有重要地位,且处于不断发展演变之中。大乘佛教的要典《中论》与记述大量早期佛教思想文献的阿含类经典中都对缘起思想有各自的论述。相比而言,二者在内容上虽有许多相同或类似之处,但也有一些理论上的不同。梳理和分析二者在缘起观上的联系与差别,对认识佛教从小乘到大乘的理论转变以及不同时期佛教思想的重要特点有积极意义。The theory of dependent origination always plays a vital role in Buddhist doctrines of every period. There are similarities and differences between the theory of dependent origination in the Madhyamaka-shastra and that in Agama. An analysis of such similarities and differences is significant for us to understand the theoretical change from Hinayana to Mahayana,as well as the key theoretical features of Buddhist doctrines in different periods.

关 键 词：《中论》 阿含类经典 缘起 空 中观派 

分 类 号：B948[哲学宗教—宗教学]