身份流散下的精神守望与追寻——论《追风筝的人》的流散主题与身份构建  

The Spiritual Watch and Pursuit under the Identity of Diaspora: On the Diaspora Theme and Identity Reconstruction in The Kite Runner

作　　者：王慧敏[1] 荆蓁[1] 

机构地区：[1]中国海洋大学外语学院,山东青岛266100

出　　处：《外语与外语教学》2016年第2期130-135,148,共6页Foreign Languages and Their Teaching

基　　金：山东省研究生教育创新计划项目"基于研究生课程学科内批判性思维能力的培养--<英美文学经典作品赏读>课程及教学策略的研究"(项目编号:SDYY14132)的研究性成果

摘　　要：对于流散者来讲,获取单一民族的身份认同是一件非常困难的事情,而实现两种民族身份的混合则具有较强可行性。以霍米巴巴的"第三空间"理论来讲,东西方文化不存在所谓的绝对力量对比和冲突,而是存在彼此协商对话的空间。小说《追风筝的人》主人公阿米尔竭尽全力实现阿富汗籍流散者能够"两全"的身份认同,但始终不能走出混合身份所缺乏鉴定物质基础的困境,以阿米尔为代表的流散者只能在身份流散状态中坚持着精神守望与身份追寻。本文从身份迷离下的流散、流散状态下的追寻、身份建构后的困境和价值重建下的反思四个方面,简要探析《追风筝的人》的流散主体与身份构建,以期能够进一步完善卡勒德·胡塞尼小说研究体系。For diasporas,it's very difficult to gain the recognition to the identity of a single progenitor,but more feasible to acquire the two hybrid progenitor identity. According to the 'Third Space'Theory by Homi Bhabha,there is no so-called an absolute contrast or conflict in power between the oriental and western culture,while there is a space for negotiation and dialogue with each other. The protagonist,Amir,an Afghanistan diaspora in The Kite Runner,has done everything possible to achieve the co-existence identity,but still can't step out of the mixed identity dilemma owing to lack of material foundation for defining. As a representative of diaspora,Amir adheres to being a spiritual watchman,and to a persistent pursuit of his identity in the diaspora state. This article aims to make a brief probe into the theme of diaspora identity and its construction in The Kite Runner from four perspectives: the blurred diaspora state,the pursuit under diaspora state,the dilemma following identity construction,and reflection on the value reconstruction,with a goal of achieving an improved research system in the study of novels by Khaled Hosseini.

关 键 词：卡勒德·胡塞尼 《追风筝的人》 流散主题 身份构建 

分 类 号：H319[语言文字—英语]