《习斋四存编》对儒学的传承论析  

On the inheritance of Confucianism by the Four Meditations

作　　者：闫敏[1] 鲁先文[2] 

机构地区：[1]淮南市第二十六中学 [2]淮南师范学院,安徽淮南232038

出　　处：《淮南师范学院学报》2015年第6期4-7,共4页Journal of Huainan Normal University

基　　金：安徽省振兴计划重大教研项目(2014zdjy108)

摘　　要：儒学,自孔子创立以来,在西汉确立成为正统。但在经历了隋唐的"三教并行"后,儒学慢慢衰落。宋明理学的出现,为儒学注入了新的血液,与此同时,也为儒学带来新的问题。及至明末清初,宋明理学的问题渐渐显现,为了解决问题,明清之际的思想家颜元探身于孔孟原始之道,批驳宋明理学中出现的佛道观点,成为"儒教"的传承者。Confucianism, since the founding of Kong Zi, established in the Western Han Dynasty became orthodox. But after the Sui and Tang Dynasties, the government implements the ＂three parallel religion＂, Confucianism slowly fading. As the emergence of Neo Confucianism developed, Confucianism has injected new blood. At the same time, it also brings new problems to the Confucianism. Until the late Ming Dynasty and early Qing Dynasty, Neo Confucianism＇s problems gradually emerged. In order to solve the problem, at the turn of the Ming and Qing Dynasties thinker, Yan Yuan, leaned on Confucius and Mencius original way, criticized the view of Song and Ming Dynasties in Buddhist,became a inheritor of Confucianism.

关 键 词：颜元 《习斋四存编》 儒学 佛道 

分 类 号：B249.5[哲学宗教—中国哲学]