老子“俭啬”观与现代生态文明建构  

Laozi's Ideology of Frugality and the Construction of Modern Ecological Civilization

作　　者：王绪琴[1] 

机构地区：[1]浙江工商大学杭州商学院,杭州310018

出　　处：《自然辩证法研究》2016年第5期84-88,共5页Studies in Dialectics of Nature

基　　金：国家社会科学基金项目"天理与人生的贯通"(批准号:14BZX057)

摘　　要：老子的"俭啬"思想对于现代生态文明的建构具有很多启示意义,老子"我有三宝"的观念可以对应诠释为善意性原则、节约性原则和生态优先原则。而老子"治人事天莫若啬"的思想则是在人与自然关系的维度上对人的行为加以限制,可以对应诠释为生态文明的双向展开。老子俭啬观的当代意义在于它指向的是可持续发展和人们生存的质量。Laozi’s ideology of frugality and parsimony has provided enlightening value for the construction of ecological civilization. His concept that ＂ I have three treasures＂ can be explained correspondingly as the principle of justice,frugality and priority of ecologic,while his thought that ＂ Parsimony is the best way to deal with people and nature＂,which restricts human behavior in the relationship of man and nature,can be interpreted as the bidirectional extension of ecological civilization. The contemporary significance of Laozi’s concept of frugality and parsimony is that it refers to sustainable development and human existing quality.

关 键 词：老子 俭 啬 生态文明 

分 类 号：N031[自然科学总论—科学技术哲学]