构建道家心理学思想史范畴体系之尝试——以《老子》《庄子》为中心  

Formulation of the Categorical System of the History of Taoist Psychological Thoughts—Centered on “Laozi” and “Zhuangzi”

作　　者：经纶[1] 

机构地区：[1]安徽财经大学思政部,安徽蚌埠233030

出　　处：《西南交通大学学报（社会科学版）》2016年第2期91-96,共6页Journal of Southwest Jiaotong University(Social Sciences)

基　　金：2013年度教育部人文社科研究项目专项(13JDSZ2089);2012-2013年度安徽省高等学校思政理论课建设工程省级立项建设项目(20122013SZKJSGC4-4)

摘　　要：目前,中国本土心理学思想史范畴体系主要是建立在儒家文化基础之上的,道家心理学思想史范畴体系尚未进入专门研究视野。由于道家文化中蕴涵着丰富的心理学思想,而且往往是由一系列相关概念范畴支持展开的,因此构建道家心理学范畴体系也要突出这一特色。可以《老子》、《庄子》为中心,构建以"道"、"德"为根源,以"和"为核心的"生"、"技"、"情"、"故"、"顺"、"性"、"美"、"乐"等范畴体系。在这一体系中,"和"与各范畴之间并非相互隔阂和冲突,而是相互依存、相互作用的辩证统一关系,它们共同构成一个相对完整的理论体系。In recent years, the theory of the history of Chinese psychological thoughts＂ categorical system is mainly based on Confucianist culture, but Taoist psychological thoughts＂ categorical system has not been paid attention to in specialist studies. Taoist culture contains rich psychological thoughts, which is supported and unfolded by a series of related concepts. So the formulation of Taoist psychological health education should highlight this characteristic. We attempt to establish a new system by taking ＂Tao＂, ＂De＂ as the roots, ＂He＂ as the centre and including ＂Sheng＂, ＂Ji＂, ＂Shun＂, ＂Xing＂, ＂Mei＂, ＂Le＂, and so on. These also interrelate with each integrated system. ＂ Qing＂, other and form an

关 键 词：道家文化 道家心理学思想史 《老子》 《庄子》 “和” 

分 类 号：B84-0[哲学宗教—基础心理学]