论朱熹对佛道幸福观的继承与超越  

Zhu Xi's Inheritance and Transcendence of Buddhist's and Taoism's View of Happiness

作　　者：陶有浩[1] 

机构地区：[1]合肥师范学院马克思主义学院,安徽合肥230601

出　　处：《沈阳大学学报（社会科学版）》2016年第3期311-316,共6页Journal of Shenyang University:Social Science

基　　金：安徽省哲学社会科学规划项目(AHSK11-12D258);136人才基金项目(2014136SKC07)

摘　　要：分析了朱熹幸福观的特征,认为他在整合儒释道三家理论资源的基础上,用讨论幸福观的方式,完成了对人生本质和价值的重新探寻:在解读幸福的内容结构,提升儒家幸福观的理论层次,诠释德福矛盾现象等方面借鉴了佛道的学说;在加强幸福的世俗化色彩,重视求取群体幸福和增加德福一致效果立时显现等方面完成了对佛道的超越。The characteristics of Zhu Xi＇s concept of happiness are analyzed . It considers that on thebasis of the integration theory resources of Confucian,Buddhism , and Taoism ,by discussing the way of happiness,he completed the search of nature and the value of life . Zhu Xi drew on Buddhist and Taoism doctrine to interpret the content structure of happiness to promote the theoretical level of the Confucian concept of happines s, to explain Telford paradox and so on; he completed the transcendence of Buddhist and Taoism on aspects of strengthening secular happiness. paying attention to obtain group happiness and increasing unity effect of Telford immediately .

关 键 词：佛道 幸福观 继承 超越 接受 

分 类 号：B244.7[哲学宗教—中国哲学]