论民初孔教运动的“宗教化”探索——以尚贤堂为中心  

The Movement of Confucianism Religionization Explore in Early Republic of China:Focus on the International Institute of China

作　　者：饶玲一[1] 

机构地区：[1]上海社会科学院历史研究所

出　　处：《史林》2016年第3期126-134,221,共9页Historical Review

摘　　要：民国初年,儒家思想受外来思潮冲击面临危机,康有为、陈焕章等人比照西方宗教模式,创立孔教会,并两次发起"立孔教为国教"运动,试图将儒家概念宗教化,是中国近现代史上一条重要的思想脉络。在这场声势浩荡的孔教运动中,由传教士李佳白所创办的文化机构尚贤堂成为孔教人士阐释儒家思想、获取社会支持的重要话语平台。本文以尚贤堂机关刊物《尚贤堂纪事》为核心材料,揭示孔教会成员利用尚贤堂宣扬理念并寻求宗教社会支持的过程,尝试从思想史层面梳理尚贤堂内孔教与其他宗教的互动及脉络关系。In the Early Republic of China,Confucianism encountered a large challenge with the influence of western ideology.As a consequence,Kang Youwei,Chen Huanzhang established Confucian Religion Association(孔教会),campaigned Confucianism as a national religion which revealed an important thinking context in Modern China.The International Institute of China( 尚贤堂) established by American missionary Gilbert Reid( 李佳白) became an important place where the advocates of Confucian Religion explained the Confucianism and obtained social support.

关 键 词：孔教会 尚贤堂 李佳白 宗教化 

分 类 号：K258[历史地理—历史学]