古文传统与理学思想的涵容——曾巩散文经典化历程及学理意义考论(1127-1279年)  

The Connotative Combination of Ancient Chinese Writings＇ Tradition and Neo-Confucianism：On the Canonization of ZENG Gong＇s Prose and Scholarship

作　　者：裴云龙[1] 

机构地区：[1]中国社会科学院文学研究所

出　　处：《励耘学刊》2016年第1期57-71,共15页

摘　　要：在1127—1279年间,曾巩散文在理学家的推动下实现经典化。在理学家的解读视域中,曾巩散文所突出表现的正统道德观念,以及与理学思想相通的内容要素,构成其儒学文化维度的经典属性;曾文所展现的严谨法度和整饬结构,形成与其道德性内容相互映衬的秩序感,构成其表达技法维度的经典属性。曾巩散文的经典化历程,反映了12、13世纪儒学士大夫试图涵容古文传统与理学思想的学术追求,也对＂唐宋八大家＂观念内涵的形成有重要的历史意义。During the period of 1127-1279,ZENG Gong＇s prose was canonized under the promotion of Neo-Confucian scholars.In their interpretative realm,ZENG＇s prose emphasizes the Confucian morality and the common ideas shared by Neo-Confucianism.This emphasis and the ideological similarity compose the canonized attribute in the aspect of Confucianism.Through the mutual interaction of ZENG＇s cautious principle,marshaled structure and the content about morality,an orderly effect emerges in his prose.The principle,the structure and the effect form the canonized attribute of writing skills.The canonization of ZENG＇s prose reflects the Confucian scholars＇ academic pursuit of combining the tradition of ancient Chinese writings and Confucianism in the 12 th and 13 th century.It also significantly influences the coining process of ＂ Eight Great Prose Writers in Tang and Song Dynasty＂ in history.

关 键 词：曾巩 理学 古文 法度 涵容 

分 类 号：I207.62[文学—中国文学]