《内经》运气学说中的象数思维  

Xiang-Shu thinking in Yun-Qi theory in Huangdi's Canon of Medicine

作　　者：黄玉燕[1] 汤尔群[1] 

机构地区：[1]中国中医科学院中医基础理论研究所,北京100700

出　　处：《北京中医药大学学报》2016年第6期445-448,共4页Journal of Beijing University of Traditional Chinese Medicine

基　　金：国家重点基础研究发展计划(973计划)资助项目(No.2011CB505401;No.2013CB532003);财政部中央级公益性科研院所基本科研业务费专项资金中国中医科学院自主选题(No.YZ-1305)

摘　　要：《内经》运气学说提出的运气格局、对气候与物候的认识、对疾病发病的认识,乃至于对药物的认识与使用,均体现了象数思维的特征。其系统地将"数"赋予了"象",以独特的象数关系,通过复杂的"运数"过程构建了复杂的运气格局,并以之推算相应的气候、物候、疾病发病情况,也可根据气候、物候"取象"反推当时的运气情况。象数思维还一直贯穿到运气学说对药物的认识与应用方面,与后世根据本草认识药物性味功效有所不同。因此从象数思维来认识运气学说,能够对其更好地掌握与应用。The characteristic of Xiang（image）-Shu（number）thinking was reflected in Yun-Qi theory （doctrine of the five circuit phases and six atmospheric influences）in Huangdi’s Canon ofMedicine in the following aspects：the pattern of Yun-Qi,understanding of climate and phenophase,understanding of incidence of diseases,and understanding and application of medicines.In this theory,property of Xiang was systematically assigned to Shu,and Xiang and Shu were organized in a unique and complicated way to establish Yun-Qi pattern,by which climate,phenophase and incidence of diseases at a specific time were calculated,on the other hand,the status of Yun-Qi pattern was back-calculated based on metaphori-cal meaning of climate and phenophase.Xiang-Shu thinking also ran through the understanding and ap-plication of medicines of Yun-Qi theory,consequently different with later Chinese materia medica.So, the way of Xiang-Shu thinking would be helpful to master and apply Yun-Qi theory.

关 键 词：内经 运气学说 象数思维 火郁发之 疫病 苦味 

分 类 号：R221[医药卫生—中医基础理论]