“仁之方”的形成基础与仁的“生命”内核  

How Is the Behavior of Ren Formed and What Is the Core of Ren

作　　者：冯晨[1] 

机构地区：[1]中共山东省委党校哲学教研部,山东济南250103

出　　处：《中国石油大学学报（社会科学版）》2016年第4期61-65,共5页Journal of China University of Petroleum (Edition of Social Sciences)

基　　金：国家社会科学基金项目(13BZ014)

摘　　要：虽然,孔子"仁之方"的形成需要普遍意义的仁作为基础,但是,在仁心促成"为仁之方"的过程中则需要多种因素的参与。同时,仁心发动本身也需要一种力量。这种力量虽然以道德情感的形式出现,但如果寻找这些情感的来源就会发现它们与"德性生命"紧密相关。因此,这种特殊意义的"生命"不仅可以作为"仁之方"形成的最终保证,也构成了仁的基本内核。From the thought of Confucius,we can see the Behavior of the Ren needs to base on Ren.The process from Ren to the Behavior of Ren involves many factors.At the same time,to start Ren needs a power which is called moral emotion.With a further analysis,it can be found that the emotion comes from virtue life.This life not only guarantees the formation of the Behavior of Ren,but also is the core of Ren.

关 键 词：仁之方 仁 道德情感 德性生命 

分 类 号：B22[哲学宗教—中国哲学]