从“本体”到“本位”——张君劢“中国文化走向问题”脉系梳点  

From “Origin” to “Core”——The Venation Combing of Zhang Junmai's Question about the Trend of Chinese Culture

作　　者：史育华[1,2] 

机构地区：[1]河北大学政法学院,河北保定071000 [2]河北农业大学马克思主义学院,河北保定071001

出　　处：《河北大学学报（哲学社会科学版）》2016年第5期61-65,共5页Journal of Hebei University(Philosophy and Social Science)

基　　金：教育部人文社会科学研究专项任务项目"先进文化视阈下思想政治教育主题工作释析研究"(12JD710023);教育部人文社会科学研究一般项目"新兴媒体发展与大学生意识形态建设研究"(10YJA710014)

摘　　要：张君劢关于中国文化走向问题是当前中国哲学界需要再次探讨的新儒学问题。在围绕这一问题的众多已有界定中,学者们往往从"精神自由"的字面表达来界定张君劢文化哲学研究的立场、方法和归宿,这致使其割裂了张君劢文化建设总纲领中"精神自由"与"民族文化"的内涵与指向的本质关系。张君劢文化哲学脉系的本原价值是将"人生观"作为民族文化的基础,将"学问之独立王国"的建立作为民族文化的核心问题,将"民族活力"作为立国之道的根本途径,而"民族活力"的激发来自于儒学复兴,这一路径的终极指向在于挽救民族危亡。Zhang Junmai＇s question about the trend of Chinese culture is a new Confucian question which needs to be discussed in the Chinese philosophical circles at present. In all kinds of versions of the definition around this problem,the scholars often definite position, methods,and destination of Zhang J unmai＇s cultural philoso- phy research through the literal expression of ＂spiritual ffeedom＇.That leads to the fragment of essential rela- tionship between the connotation and the directivity of the ＂spiritual freedom＂ and ＂national culture＂ in Zhang Junmai＇s general programme of cultural construction.The primitive value of Zhang Junmai＇s cultural philosophy vein system is the point to set ＂outlook on life＂ as the basis of national culture, the construction of ＂independent kingdom of knowledge＂ as the core issue of national culture, the vitality of the nation as the fundamental way to statecraft,and national vitality＇s excitation comes from the revival of the Confucianism.The final goals of this path is to save the nation from peril.

关 键 词：自由精神 民族文化 新儒学 文化走向 理学 立国之道 

分 类 号：B261[哲学宗教—中国哲学]