儒学形态与功能的历史演变及现代转化——李锦全先生儒学史观片论  

A Brief Discussion on Mr. Li Jinquan's View of Confucianism on the Historical Evolution and Modern Transformation of Confucianism Studies Pattern and Its Function

作　　者：李维武[1] 

机构地区：[1]武汉大学哲学学院

出　　处：《学术研究》2016年第9期13-24,2+177,共12页Academic Research

基　　金：国家社会科学基金重大招标项目"儒学形态与功能的近百年变化与未来展望"(09&ZD069)的阶段性成果

摘　　要：李锦全先生在长期的儒学史研究中形成了自己的儒学史观,其要点在于:(1)强调以历史主义的态度和方法看待儒学,认为儒学随中国社会历史的变迁而演变,形成了不同的形态与功能;(2)重视儒学历史发展中的包容性,认为儒学能够通过吸取不同思想、改造自身理论,为其形态与功能的历史演变提供思想资源;(3)揭示儒学历史发展中的二重性,认为儒学形态与功能的历史演变既存在合理的积极的内容,又存在不足的负面的东西;(4)探讨儒学形态与功能的现代转化,认为儒学在当代中国的前途不在于建立儒教或复兴儒学,而在于吸取儒学中仍然有生命力和影响力的内容,做出适合社会主义文化的批判继承、综合创新。这些思想对21世纪中国儒学史研究有着重要的启发性。Mr. Li Jinquan has formed his own view of Confucianism studies history in a long time of researching Confucianism history, which has these four main points. First, he has emphasized treating the Confucianism studies with a historiography manner and methodology, for Confucianism studies changed as the shift of Chinese social history. Secondly, He has thought highly of the containing of Confucianism studies in history, which could absorb different thoughts and reconstruct it self's theory to offer thinking resources for its historical evolution in typology and function. Thirdly, he has revealed the duality existing the history of Confucianism development, and considered that there are reasonable and positive content in the historical evolution of Confucianism studies in typology and function. Fourthly, he has also discussed the modernization of Confucianism studies in typology and function, and held that the Confucianism studies future is not to set up the Confucianism to be a religious sect, nor to rejuvenate Confucianism studies, but to withdraw those vital and infl uencing contents from the Confucianism studies, so as to realize a critical inheriting and comprehensively bring a new ideas. All his thoughts of Confucianism studies have formed an important enlightenment to the historiography of Chinese Confucianism studies in the 21 st century.

关 键 词：李锦全 儒学史 儒学形态与功能 历史主义 

分 类 号：B222[哲学宗教—中国哲学] B26