论梁启超“善变”的孔教观  

A Tentative Study on Liang Qichao's View on Confucianism

作　　者：孙清海[1] 

机构地区：[1]教育部人文社科重点研究基地山东师范大学齐鲁文化研究院,山东济南250014

出　　处：《山东师范大学学报（人文社会科学版）》2016年第4期108-117,共10页Journal of Shandong Normal University(Humanities and Social Sciences)

摘　　要：梁启超的思想以"善变"著称,他对孔教的态度充分体现了这一特点。早期,他师承康有为,力主"保教",提出了孔教的"六大主义"说;中期,他"尊孔而不保教",放弃了"保教"主张;而在欧游之后,他的儒家情结被激活,对孔子及其思想进行了重新解读。了解梁启超孔教观的"善变",有利于我们在当今多元文化的并立中重新定位和评估孔子及其所代表的儒家文化。Liang Qichao＇ s thoughts are characterized by being ＂changeable＂, which can be shown in his view on Confucianism. In his early age, Liang followed his master, Kang Youwei, and proposed to protect Confucianism as a religion. In his middle age, he changed his view and proposed ＂ to respect Confucius, but not protect Confucianism＂. However after his tour to Europe, his complex on Confucianism was activated and he began to explain and systematize Confucius and Confucianism. To understand Liang＇ s changeable view on Confucianism will be beneficial for us to re-locate and re-evaluate Confucius and Confucian culture.

关 键 词：梁启超 孔教观 “善变” 

分 类 号：B259[哲学宗教—中国哲学]