金圣叹《水浒传》人物论的心学解读  

The Interpretation of JIN Sheng-tan's Character Theory of The Water Magin

作　　者：刘浩[1] LIU Hao(Department of Literature, Nan Jing University of Science and Technology, Nanjing, Jiangsu 210000, China)

机构地区：[1]南京信息工程大学语言文化学院,江苏南京210000

出　　处：《求是学刊》2016年第5期124-130,共7页Seeking Truth

摘　　要：金圣叹的《水浒传》人物论包含着深刻的心学寓意。金圣叹的心性论源于浙中派的王畿和泰州派的王艮。他非常推崇自性呈露的大自在境界,但同时不废礼法,以礼法作为良知天则的补充。金圣叹认为人生而孝弟,故其人物论特别注重对人物孝弟心性的阐发,能否至诚地展现孝弟天性是金圣叹品评人物高下的重要尺度。朝廷奸佞的迫害使梁山好汉心中积聚了"怨毒",遂迷失了本性,走上了反抗的道路。金圣叹通过对《水浒传》人物群像的批改,展现了"人性堕落"的过程。这一主题反映了金圣叹思想保守落后的性质。JIN Sheng-tan＇s character theory on The Water Margin contains profound meaning of human nature.JIN Sheng-tan＇s theory of human nature is influenced by WANG Ji and WANG Gen.JIN Sheng-tan pursues the state of freedom,but he does not abandon the regulations.He regards the regulations as a beneficial supplement.He believes that human-beings are born obedient.He pays attention to the interpretation of the characters＇ filial piety,sincerely showing the nature of filial piety is the important standard to evaluate the characters.The corrupted officials irritate the hero who lose their human nature and hold the uprising.By modifying the original works,JIN Sheng-tan wants to show a process of human depravity which shows that JIN Sheng-tan＇thought is conservative.

关 键 词：金圣叹 心性论 孝弟 怨毒 

分 类 号：I207.412[文学—中国文学]