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作 者:郑飞[1] ZHENG Fei(Social Sciences in China Press, Beijing 100026, China)
出 处:《哈尔滨工业大学学报(社会科学版)》2016年第5期67-73,共7页Journal of Harbin Institute of Technology(Social Sciences Edition)
基 金:2016年国家社会科学基金后期资助项目"对现代社会的复杂性理解:马克思与韦伯比较研究";中国社会科学杂志社重点课题"1949年以来我国启蒙问题研究专题论文集"
摘 要:新世纪以来,启蒙与现代性问题的研究成为国内学界关注的热点。这一时期,学界关于启蒙的讨论日趋深化,从思想层面扩展到社会生活的各个领域。在学者们看来,启蒙不仅意味着个体认识方式的改变,更意味着社会生活方式的变迁。值得关注的是,对启蒙与现代性问题的检视与反思逐步成为这一时期的热门话题,有的学者把现代化过程中出现的种种社会弊端的根源寻溯到启蒙。这一时期国内学界关于启蒙与现代性问题的研究,呈现出一幅纷繁复杂的理论图景。虽说学者们观点各异,但都承认启蒙以来的现代社会相对于传统社会所具有的某种复杂性。在某种意义上,启蒙意味着对社会生活的一种复杂性理解。Since the new century,the study on the enlightenment and the modernity became the focus of domestic scholars. During this period,the academia discussions on enlightenment was deepening day by day and extended from the ideological field to all areas of social life. In the opinion of scholars,enlightenment not only means the change of the way of individual cognition,but also means social lifestyle changes. It is noteworthy that,the inspection and reflection of enlightenment and modernity gradually become a hot topic during this period. Some academicians consider enlightenment as the basic reason of the various social ills in the process of modernization. Although scholars have different views,they all admitted modern society relative to the traditional society since the Enlightenment has a certain complexity. In a sense,enlightenment implies the complex understanding of social life.
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