近代以来儒学宗教化路径中的西方范式与中国问题  

The Western Paradigm and China's Problem in the Religionization of the Confucianism Since Modern Times

作　　者：卞程秀[1] 廖永林[2] 李先敏[2] 

机构地区：[1]内江师范学院马克思主义学院 [2]内江师范学院政治与公共管理学院,四川内江641000

出　　处：《宁夏社会科学》2016年第6期149-154,共6页NingXia Social Sciences

基　　金：四川省教育厅一般项目"西方范式下的中国问题:近代以来儒学宗教化路径的形成与实质探究"(项目编号:2014SB0151);四川省教育厅一般项目"当代儒家文化复兴中的国际政治和文化因素研究"(项目编号:2014SB0152)

摘　　要：近代以来,面对如何因应儒家秩序化建构意义的丧失,儒学内部日益形成了儒学的宗教化路径。第一次儒学宗教化路径肇始于戊戌变法到20世纪30年代的康有为、陈焕章的创制孔教,第二次儒学宗教化运动为20世纪90年代一直延续至今的蒋庆、陈明等所力主的儒学儒教化运动。儒学宗教化路径的形成,就问题的提出而言,是西方范式和话语左右的结果;就文化政治层面而言,儒学宗教化是中西交通下文化政治冲突的产物;就儒学体系的内在要求而言,儒学宗教化路径反映了儒学在近现代变革中秩序化建构意义丧失的实践焦虑。Since modem times, facing the loss of regularizati0n in Confucianism, religionization within the Confucianism was being formed. The first religionization of the Confucianism began from the Wuxu-Reform to the creation of the Confucianism led by KANG You-wei and CHEN Huan-zhang in 1930s. The second religionization of the Confucianism refers to the Confucianlized Movement with the advocates of JIANG Qing, CHEN Ming and others from 1990s till now. From the point of the question itself, the religionization of the Confucianism is the product under the influence of the western paradigm. From cultural and political level, it is the outcome of the political and cultural conflicts between Chinese and western communication. From the requirements within the Confucian system, it reflects the practical anxiety towards the loss of regularization in modem reform.

关 键 词：儒教 宗教 儒学 

分 类 号：B261[哲学宗教—中国哲学]