试论中医文化和道文化的关系(二)  

Discussion on the relation of TCM culture and Taoism culture(Ⅱ)

作　　者：刘哲[1] 翟双庆[1] 

机构地区：[1]北京中医药大学基础医学院,北京100029

出　　处：《中华中医药杂志》2016年第11期4402-4405,共4页China Journal of Traditional Chinese Medicine and Pharmacy

基　　金：国家重点基础研究发展计划(973计划)(No.2013CB532001)~~

摘　　要：圣人为中医文化和道文化的核心缔造者和传承者,圣人最本质的特点为合道顺德。文章介绍了圣人所合之道德的本质内涵,道为整个宇宙自然的源头,因"冲"而产生道之用——德,玄德具有生生循环之性;进一步论述了玄德的生生循环之性在《道德经》和《黄帝内经》中的具体展现。圣人虚静以通玄德之性并依百姓之需而进行教化。The Sage is thought as the outstanding contributors and successors of TCM culture and Taoism culture, because of their own characteristic in accordance with the Taoism culture. This paper introduced the essential meaning of the morality abided by the Sage. Taoism is the origin of the heaven, while the morality is concrete reflection of Taoism. The morality has endless circulation characteristic that was fully manifested in Daode Jing and Huangdi Neijing. The Sage who has achieved physical and spiritual enlightenment moralized common people according to their need.

关 键 词：圣人 道 道冲 玄德 生生循环之性 教化 

分 类 号：R2-03[医药卫生—中医学]