梁启超公德论的实践困境及现代应对  

Practical Dilemmas of Liang Qi-chao's“Theory of Public Morality”and Modern Responses

作　　者：王颖[1] WANG Ying(Institute of Oriental Ethics, Beijing Youth Politics College, Beijing 100102, China)

机构地区：[1]北京青年政治学院东方道德研究所,北京100102

出　　处：《齐鲁学刊》2016年第5期21-25,共5页Qilu Journal

基　　金：北京市社科基金项目"转型期北京社会公德建设的困境及对策研究"(12ZXC013)

摘　　要：梁启超在《新民说》中的公德理论大体分为两个阶段。在《论公德》篇中,他强调公德私德的独立分殊性,大力倡导输入一种新道德(公德)。在《论私德》篇中,他则突出公德私德的共通性,积极强调私德,并视其为公德养成的重要物质原点。这一理论转向乃是为了实现其公德理想而做出的主动调整。但却由于缺乏必要的现实条件,以及理论内部的自我矛盾性,这两个阶段的理论构想均面临着实践困境。Theory of public morality generally can be divided into two stages in Liang Qi-i：hao＇s ＂On New Citizens＂. In the article named ＂On Public Morality＂, he emphasized the independent differentiation of public morality and personal morality, and advocated import of an new morality（public morality） vigorously. In the article named ＂On Personal Morality ＂, he high- lighted commonness of pubic morality and personal morality, and emphasized actively personal morality, and regarded it as im- portant material origin of developing public morality. The theoretical turn was the active adjustment in order to realize his mo- rality ideal. But theoretical conceptions Of these two stages were faced with practical dilemmas for the lack of necessary realistic conditions and self contradiction in theory.

关 键 词：梁启超 公德 实践困境 现代应对 

分 类 号：B259.1[哲学宗教—中国哲学]