王安石《周礼》诠释的新义  

New Meaning of Interpretation on Rites of Zhou by Wang An-shi

作　　者：潘斌[1] 

机构地区：[1]西南财经大学人文学院,成都611130

出　　处：《唐都学刊》2016年第6期89-94,共6页Tangdu Journal

基　　金：2014年国家社科基金青年项目:"宋代三礼诠释研究"(14CZX031)的阶段性成果

摘　　要：王安石诠释《周礼》以"新义"相标榜。王安石追求的"新",既有对《周礼》文字和经义重新诠释的学术意义,也有借《周礼》等经典为变法寻求理论根据的现实政治意蕴,更有对圣人之道、先王之法的尊崇。透过王安石诠释《周礼》的"新义",可以清楚地看到他试图在政治与学术、理想与现实之间寻求一种平衡,这种平衡的寻求在中国古代"学而优则仕"的人们那里是一种共相。In interpreting Rites of Zhou（ Zhou Li in Chinese）,by re-interpreting its academic significance of the word and classics meaning,meanwhile,and by finding the theoretic basis for reforms through Rites of Zhou,Wang An-shi sought after the newness for the academic and political purposes,and for the purpose of respect to the Tao of sages and laws of the former rulers. New meaning of interpretation on Rites of Zhou by Wang An-shi can enable us to clearly see that he tried to strike a balance between political and academic research,ideal and reality,which is shared by the ancient Chinese intellectuals who believe that a good scholar will make an official.

关 键 词：王安石 《周礼》 诠释 新义 

分 类 号：B244.5[哲学宗教—中国哲学]