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作 者:张娜[1] ZHANG Na(College of Chinese Language and Literature, Nanjing University, Nanjing 210023, China)
出 处:《广西师范大学学报(哲学社会科学版)》2016年第5期78-84,共7页Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
摘 要:王安石"以儒解庄"的解读思路开拓了宋代庄学的视野。在其专论《庄周》中,庄子以儒者的面目出现,文中指出庄子之用心是为了矫时之弊,庄子是圣人之徒,《庄子》之书"特有所寓而言耳"。不过庄子的形象在王安石那里并不是统一的,而是经历了一个从无为到有为的过程,这与王安石个人的思想发展及为政治改革寻求理论根据有关。王安石谈性命道德的风气影响了其解庄思想,称"庄生之书,其通性命之分",其子王雱对庄学的性命解读也可视为继承王安石思想的表现。从庄学诠释史来看,"以儒解庄"的理念自魏晋时向、郭已有发展,王安石起到了过渡作用,既开启了宋代庄学普遍儒学化的倾向,又为明末清初的"庄子儒门说"作了铺垫。Wang An--shi's study on Zhuangzi opens a new path for the study of Zhuangzi in the Song dynasty. The book Zhuang Zhou by Wang An--shi, where Zhuangzi appeared as a Confucian, pointed out that Zhuangzi was one of the followers of Confucians times and that the book Zhuang Zi had its own special and that he intended to solve the problems in his meaning. But for Wang An-- shi, Zhuangzi' s image changed over time, that is, Zhuangzi's attitude towards the world changed from negative to positive. And this phenomenon seems to correlate with the development of Wang An--shi's thought and his intention to seek the theoretical support for the political reform. Also, Wang An- shi paid much attention to discussing the concept of morality, humanity and destiny and he said that "Zhuangzi's book knows a lot about humanity and destiny". This focus of Wang had affected his explanation of Zhuangzi, too. Additionally, Wang's son named Wang Pang had a good grasp of Zhuangzi, whose theory could also be regarded as manifestation of inheriting his father's thoughts. From the history of explanation of Zhuangzi, the thought of Confucianism of Zhuangzi had been developing since the Wei and Jin dynasties and its representatives were Xiang Xiu and Guo Xiang. Wang An--shi had played an important transitional role in this process, which not only opened up the tendency of the Song dynasty's Confucianism of Zhuangzi, but also laid a foundation for the idea of "Zhuangzi as a Confucian" in the Qing dynasty.
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