羞耻脆弱性的德性伦理反思  

Reflection on Shame Vulnerability from the Perspective of Virtue Ethics

作　　者：童建军[1] 

机构地区：[1]中山大学马克思主义学院,广东广州510275

出　　处：《深圳大学学报（人文社会科学版）》2016年第6期59-65,154,共8页Journal of Shenzhen University：Humanities & Social Sciences

基　　金：国家社会科学基金重大招标项目"社会转型中的公民道德建设工程"(12&ZD007);全国高校优秀中青年思想政治理论课教师择优资助计划项目"传统典故在‘思想道德修养与法律基础’教育教学中的应用"(15JDSZK033)

摘　　要：羞耻是中国伦理思想与道德实践中的重要概念。人对羞耻的恰当反应被儒学视为良知的体现。羞耻同视觉相关,是行动者被他者"看穿"或者"识破"后的负性情绪体验。羞耻是行动者做了不正当之事后的自我意识,涉及的主要是是整体的自我,折射了行动者的德性瑕疵。羞耻固然是需要培养的一种道德心理或者道德情感,但是,羞耻与德性这二者之间没有普遍的逻辑上和事实上的必然联系。羞耻式微是必然的历史进程,也可能隐含着德性发展的新趋向。Shame is an important concept in Chinese ethics and moral practice. Appropriate shame is viewed as the manifestation of conscience by Confucianism. Shame is associated with vision, which is a negative emotional experience when “seen through”by others. Shame is self-consciousness of wrong doings, which mainly involves a whole self and reflects the moral flaws of the wrong doers. Shame is certainly a moral psychology and feeling that needs to be cultivated, but there is no necessary correlation between shame and virtue in both logical and real sense. Loss of shame is the natural trend in history. It may hint a new trend in morality.

关 键 词：德性 羞耻 羞耻式微 

分 类 号：B82[哲学宗教—伦理学]