周代天命论的道德转化及其审美导向  

On the Moral Transformation and Aesthetic Orientation of “Tian Ming” in Zhou Dynasty

作　　者：王世巍[1] 

机构地区：[1]武汉大学哲学学院,湖北武汉410072

出　　处：《湖北工程学院学报》2017年第1期29-37,共9页Journal of Hubei Engineering University

摘　　要：天命论作为儒家重要的思想观念,其实萌芽于夏商时期。天所具有的威严性和"命"的初始含义——命令——的结合,使得天命论思想自其一开始就具有至高的权威性和政治特征。从夏朝的"天用"、"天之罚"到商代的"帝令",再到周代的"皇天无亲,惟德是辅",天命最终完成了道德的转向,从而也就为原始儒家思想的出现奠定了基础。uTian Ming,5 was the foundation of Confucianism in the pre-Qin dynasty, and it was rooted in Xia and Shang periods. The majesty of heaven （“Tian” ） ,together with the original meaning of “ Ming” made the word contain supreme authority and political characteristic. From the “Tian Yong” in Xia Dynasty to the order of the God in Shang Dynasty and finally to the belief that ^God has no preference, but virtue” which was widely spread in Zhou Dynasty,“Tian Ming” finally accomplished its transformation to ethnics, and laid a great foundation for the early Confucian thoughts.

关 键 词：夏商周 天命 道德转化 

分 类 号：B221[哲学宗教—中国哲学]