庄子摆脱社会之困的方法论探讨及其生态解读  

Ecological Interpretation of Approaches and Strategies Zhuangzi Adopts to Surmount Constraints of Society

作　　者：王素芬[1] 丁全忠[2] 

机构地区：[1]中央司法警官学院公共课教学部,河北保定071000 [2]河北金融学院组织部,河北保定071051

出　　处：《保定学院学报》2017年第1期1-6,共6页Journal of Baoding University

基　　金：2013年度教育部人文社会科学研究规划基金项目"生态语境下的老子哲学研究"(13YJA720017)

摘　　要：庄子认为,人的一生都面临着命运、社会、自我以及环境等因素带来的难以摆脱的困境。其中,社会之困主要是指时势、儒家仁义等对人的限制或束缚。庄子对时势之困采取了安时处顺、无为而治的消解方法,对仁义之困采取了法天贵真、掊击圣人、以道释儒的化解策略。在庄子所采取的摆脱社会困境的种种策略和方法中所贯穿的都是顺物自然的生态学原则。Zhuangzi argues that everyone is bound to go through the plights of fate, overcome the limits of self and surmount the constraints of society and environment during their lifetime. Constraints of society have to do with the trend of times and benevolence in Confudanism that fetter people a great deal. The approaches that Zhuangzi employs to overcome the constraints of society are as follows： to adjust your plan tn the situation and govern by doing nothing. He follows nature and value, denounces the clich6 of sages and offers a Taoism-based interpretation of Confucianism. These approaches and strategies taken by Zhuangzi is the ecological principle of following the natural course of life.

关 键 词：庄子 社会之困 内圣外王 法天贵真 生态解读 

分 类 号：B223.5[哲学宗教—中国哲学]