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作 者:何杰峰[1] HE Jie-feng(The Research Institute of Ethnic Religions, Northwest University of Politics and Law, Xi'an, Shanxi710000)
机构地区:[1]西北政法大学民族宗教研究院,陕西西安710000
出 处:《西藏大学学报(社会科学版)》2016年第6期61-67,73,共8页Journal of Tibet University
基 金:2014年度教育部全国民族教育研究课题(重大项目)"藏传佛教对学校教育的影响研究"阶段性成果;项目号:mjzxzd1408
摘 要:藏传佛教的判教是自吐蕃佛教传入藏地,直至实现本地化时期,出现在佛教内部,判别佛教显密教法次第和高下的理论。多罗那他大师作为明代藏地藏传佛教觉囊派的中兴大师,他通过宗义阐释和密宗经典梳理的方式,对佛教显密教法进行了判释,而立"大中观"为自派的"了义"见。这既是多罗那他大师修证体悟的结果,也是时代背景下回击藏传佛教其他教派诋毁、维护觉囊派独立的现实选择。After Buddhism was introduced into Tibet during the Tubo's period, and had been localized, the Tibetan Buddhist classification of Buddhist Dharma came into been to identify the Buddhist theories and the order of exotoric and esoteric Buddhist Dharma. Taranatha, as a master of the Jonang School of Tibetan Buddhism in Tibet in the Ming dynasty, classified the scriptures of esoteric Buddhism and the Dharma of exotoric and esoteric Buddhism. This is the result of Master Taranatha's personal Buddhist cultivation and enlightenment, and it is also the response to the denigration of other Tibetan Buddhist schools to the Jonang School so as to protect and uphold the Jonang.
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