心政·德政·学政--蒋信心学为政思想的三种形态及其价值省察  

Three Forms of Jiang Xin's Political Thinking and Their Values

作　　者：陆永胜[1] Zhu Yuan 

机构地区：[1]贵阳学院阳明学与黔学研究院 [2]the School of Foreign Languages at Renmin University of China

出　　处：《孔学堂》2016年第4期58-70,共13页Confucian Academy

基　　金：国家社会科学基金项目“明代黔中王学外王化研究”(12CZX030);贵州省教育厅人文社科基地重大项目“明代黔中王学文献整理与研究”(2015JD098);贵阳学院人才项目“王阳明经学思想研究”的阶段性成果

摘　　要：'心政''德政'与'学政'是蒋信心学为政思想呈现出的三种侧重不同而又相互关联的形态。心学为政是中晚明士人反思其时的政治生态与学术生态的产物,代表了心学的一种价值取向。蒋信的'心政''德政'与'学政'思想是其为政观分别在其心学本体论、修养论与实践论向度的展开,并呈现出不同的内涵与特征:'以心为政、政为心象'是其'心政'思想的特征;'德政'思想以'修身以德、善俗行治'为主要内涵,强调了'德'与'身'的关系;'学政'思想则在'砭俗非佛、学政合一'方面凸显出显著的实践价值。蒋信的心学为政思想有其时代与学术的合理性与必然性,在道与势的关系层面对当下的个人治理、民间治理、政治治理及其思想建构具有一定的启示,因此,其不仅是一个哲学命题、也是个社会学、政治学命题。The mid-late Ming scholar-officials attributed politics to the philosophy of the mind, which was actually a reflection on the political and intellectual environment of that time. Jiang Xin's political thinking based on the philosophy of the mind has three forms: politics and the mind, politics and morality, and politics and learning, extending in the dimensions of ontology, moral cultivation, and practice. They demonstrate different connotations: politics is based on the mind and manifests the mind; cultivating oneself with morality and governing the state by benevolent customs, which emphasizes the relationship between morality and body; criticizing philistinism, opposing Buddhism, and combining learning with politics. Jiang Xin's political thinking based on the philosophy of the mind reflects the academic rationality and necessity of his era. They can, to some extent, illuminate the present individual management, civil governance, political governance and their intellectual construct.

关 键 词：蒋信 心政 德政 学政 

分 类 号：B248.99[哲学宗教—中国哲学]