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机构地区:[1]华南理工大学科学技术哲学研究中心,广东广州510641
出 处:《东北大学学报(社会科学版)》2017年第1期1-6,共6页Journal of Northeastern University(Social Science)
基 金:广州市"羊城青年学人"资助项目(16QNXR01);中央高校基本科研业务费专项资金资助项目(2015XZD01)
摘 要:技术中立论认为技术是人类改造世界的中介和工具,而技术是非价值中立的,它负载着人类价值;技术实体论认为技术具有独立存在的意义,不是依附人类的工具。生物识别技术等新兴技术的应用呈现技术介入人体、技术与人一体化的趋势。技术介入主体让人类无法经验其存在,此时技术是不在场的显现,技术与人的一体化使人成为技术的背景,也是不在场的显现。技术介入主体不仅涉及到对于技术本体论和认识论问题的重新审视,还引发关于技术伦理层面的反思。Technological neutralism holds that technology is a medium and tool by which human beings change the world;however,technology is not value-neutral but value-laden. Substantive theory of technology argues that technology is independent of human beings, which disagrees with the instrumentalism of technology.Such emergent technologies as biometric identification technology tend to get involved with and even become integrated into human beings.Nevertheless, involvement of technology makes it impossible for humans to experience the presence of technology in that technology tends to be absent,and humans are absent as well because of the integration of humans and technology.Therefore, involvement of technology not only requires reconsideration of technological ontology and epistemology,but also initiates reflection on technological ethics.
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