从《桂林风土记》看唐代桂林民众对佛道二教的接受  

THE ACCEPTANCE OF BUDDHISM AND TAOISM OF THE POPULARES IN GUILIN IN TANG DYNASTY SEEN FROM“RECORDS OF LOCAL CUSTOMS AND PRACTICE IN GUILIN”

作　　者：殷祝胜[1] 

机构地区：[1]广西师范大学文学院,副教授博士广西桂林541004

出　　处：《广西民族研究》2017年第1期137-142,共6页GUANGXI ETHNIC STUDIES

基　　金：广西哲学社会科学规划课题"唐代粤西文学地理研究"(13BZW006)

摘　　要：《桂林风土记》一书记载有关佛道之事七条,对于考察唐代桂林民众接受这两大宗教的情况颇有价值。从中可见对于道教,他们从神仙信仰、符咒巫术到斋戒仪式都予以认同,接受比较全面;而对于佛教,虽然就有形的物质形态方面看,《金刚经》刻了碑,卢舍那佛有雕像,寺庙有多处,表明影响不小;而就意识层面看,他们关注和重视的主要是供僧的回报、佛的灵异事迹和祈雨有应等,佛教经、律方面的知识与思想则非兴趣所在,接受有些片面和走样。之所以出现这样的情况,与这一民族地区的民间浓厚鬼神信仰有较大关系,当地民众是根据其固有信仰来对佛道二教进行取舍的。The seven records about Buddhism and Taoism in ＂Records of Local Customs and Practice in Guilin＂ are quite valuable for analysis of the acceptance of Buddhism and Taoism of the populares in Guizhou in Tang Dynasty. The local people identified and accepted Taoism from beliefs of celestial being, amulet and witchcraft to fasting rituals comprehensively; To Buddhism, it was different. Seen from the physical form, although Diamond Sutra was inscribed on a tablet, there was a statue of Losana Buddha and many temples, all of these indicated that the influence of Buddhism was great, what the local people mainly cared and attached importance to were the returning for monks, Buddha＇ s supernatural deeds and praying for rain on the level of consciousness, rather than the interest in the knowledge and thoughts of Buddhism. The acceptance was one-sided and vared. The reason for such a situation has much to do with the strong local folk belief in this mi- nority region. The local masses selected Buddhism and Taoism according to their inherent belief.

关 键 词：《桂林风土记》 唐代 桂林 佛教 道教 鬼神信仰 

分 类 号：K892.4[历史地理—民俗学]