试论顾炎武的豪杰人格  

Rearch on Gu Yanwu's Hero Personality

作　　者：陈友乔[1] 

机构地区：[1]惠州学院政法学院,广东惠州516007

出　　处：《南昌大学学报（人文社会科学版）》2017年第2期12-19,共8页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：广东省哲学社会科学规划项目"明代广东进士群体研究"(2016zx001)

摘　　要：明清之际,豪杰是一种普遍的人格类型。顾炎武以豪杰自期期人,是豪杰谱系上重要的一环。顾炎武的豪杰人格以"明道救世"为旨归,其人格结构以原始儒学为底色,以市民意识为新质。无论是在为人还是在为学上,顾炎武都表现出独立不倚的姿态,多是针对陆王一系的矫枉过正之举。顾炎武有着殷殷的救世情怀,他以口中之舌、手中之笔向当政布露民瘼。为从根本上扭转王学之颓风,顾炎武不仅显示出了摧陷廓清的本领,而且表现出导夫先路的魄力。在交接上,顾炎武坚持守经与用权的统一,为遗民事业开拓了新境界。Hero personality was very popular among the scholars in the late Ming and early Qing dynasties. Gu Yanwu, who wanted him to be a hero and called for more heroes, was an important role on the list of heroes. His he- ro personality aimed at comprehending the principle of Confucianism and saving disordered society for its personality structure with original Confucianism as the base and with the new conception of the sense of citizenship. Under his thought, Gu Yanwu＇ s independence on his study as well as his personality objected to the philosophy of the mind of Lu Jiuyuan and Wang Yangming. He tried to reveal the suffering of the people to the governors by his words and his works. In order to reverse the depravation by Wang Yangming, he represented his great power to fight against the Qing dynasty and pave a new way. On the connection of the old and the new, he resolutely insisted on the principle of Confucianism and emphasis on adaptation,which opened up a new land for the cause of adherents.

关 键 词：顾炎武 豪杰人格 独立不倚 救世情怀 开山气魄 守经达权 

分 类 号：B249.1[哲学宗教—中国哲学]