谈主体视阈中阿尔都塞对“意识形态与科学”之认识  

Althusser's View of “Ideology and Science” from the Perspective of Subject

作　　者：王晓丹[1] 

机构地区：[1]中国社会科学院研究生院,北京102488

出　　处：《鲁东大学学报（哲学社会科学版）》2017年第3期8-12,共5页Ludong University Journal:Philosophy and Social Sciences Edition

摘　　要：意识形态作为最有争议的概念之一,对其性质的界定也是众说纷纭,莫衷一是。阿尔都塞对意识形态的认识可谓是独树一帜,开启了意识形态理解的新境界。在意识形态是否是科学的认识上,从主体批判的角度,早期阿尔都塞从认识论中人道主义出发揭示了意识形态的虚假性,之后则从存在论的角度,通过主体质询的理论论证了意识形态有其科学的成分。在意识形态与科学的关系上,阿尔都塞虽然存在着某些立场的转变,但这并不是绝对的思想断裂,而是基于不同视域角度对意识形态的全面认识,这是对马克思主义意识形态理论的新发展,同时对之后意识形态认识的发展也产生了巨大的影响。one of the most contentious concepts is ideology, the nature of which has been defined various- ly. Althusser developed a school of his own about the understanding of ideology and opened a new state of in- terpreting it. As to whether ideology is scientific or not, starting with the epistemological humanitarianism in his early years, Althusser revealed the falsehood of ideology from the perspective of subject criticism. Then, from the perspective of ontology he demonstrated the scientific elements in ideology through the theory of sub- ject inquiry. Despite Althusser＇s shift in the stance on the relationship between ideology and science, it was not absolutely discontinuous in thinking; instead, it was a comprehensive view on ideology based on a different perspective. It developed the Marxism ideology theory further and exerted a significant influence on the later development of understanding ideology.

关 键 词：意识形态 科学 主体 认识论 存在论 马克思主义 

分 类 号：B565.5[哲学宗教—外国哲学]