孔广森春秋公羊学的“通义”解  

The Explain of Kong Guangsen's "general meaning" in the Gongyang-Studies of CHUNQIU

作　　者：黄开国[1] 黄子鉴[1] 

机构地区：[1]四川师范大学经学研究所,四川成都610068

出　　处：《江苏师范大学学报（哲学社会科学版）》2017年第3期115-118,124,共5页Journal of Jiangsu Normal University：Philosophy and Social Sciences Edition

基　　金：2013年国家社科基金课题"清代今文经学新论"(项目编号:13BZX046)阶段性成果

摘　　要：在清代今文经学发展史上,孔广森的《公羊春秋经传通义》是第一部以"公羊传"为名的著作,但此书却并不是公羊学的一家之言,而是一部"通义"性质的著述。该书并不墨守公羊学家法,而是主张兼通三传,甚至六经及其子史之说,在治学方法上还带有乾嘉汉学重视文字训诂的特色。而他探求的"通义"不过是孔子著《春秋》的"新意",但他发明的"新意",只是春秋公羊学的大义,而非微言。In the development of the New Text Confucianism in the Qing Dynasty, the Kong Guangsen＇s ＂ the general meaning of the Gongyang Commentary of CHUNQIU＂ was the first book using the name ＂Gongyang＂, but this book was not only the opinion of ＂Gongyang＂, it is a writing with the general meaning. This book did not comply with the rules of Gongyang, but advocated containing the three explanatory works of CHUNQIU, even the Six classics and their theories of the history and philosophy. In the methods of scholarly research, this book had the characteristic of the Qianjia sinology＇s emphasis on the explanations of Chinese characters in ancient hooks. ＂The general meaning＂ which the Kong Guangsen was seeking for is only the ＂new meaning＂ in the ＂CHUNQIU＂ written by Confucius. The ＂new meaning＂ developed by Kong Guangsen is the deep meaning but not the sublime words of the Gongyang-studies of CHUNQIU.

关 键 词：孔广森 公羊学 通义 

分 类 号：B249.9[哲学宗教—中国哲学]