马克思主义视阈下的大陆新儒学  

Neo-Confucianism in the China's Mainland from the Perspective of Marxism

作　　者：杜运辉[1,2] 

机构地区：[1]河北师范大学马克思主义学院 [2]北京师范大学中国化马克思主义理论研究与教育宣传协同创新中心

出　　处：《马克思主义研究》2017年第5期144-152,共9页Studies on Marxism

基　　金：国家社科基金重点项目"张申府文献整理及思想研究"(16AZX013)的阶段性成果

摘　　要：以蒋庆等为代表的大陆新儒学是具有强烈的意识形态性、复古保守性、宗教神学性、团体组织性的文化保守主义和政治复古主义思潮。大陆新儒学的所谓政治合法性、文化民族主义和宗教史观等,乃是其特定政治意图与经济利益的明确表达。马克思主义综合创新论与大陆新儒学的最根本区别,在于是以中国化马克思主义为指导走一条中国特色社会主义发展道路,还是"崇儒反马"而走一条"复古更化""改旗易帜"的邪路。当代儒学的正确发展方向不是政治化、宗教化、神学化,而是创造性地把其中真理性、人民性的思想精华转化为中国特色社会主义文化的有机组成部分。The neo-Confucianism in China's Mainland represented by Jiang Qing and others is a cultural conservatism and political revivalism which is characterized by its ideological strength,back-to-the-ancients conservatism,religious and theological orientation and organizational disposition. Its assertions on political legitimacy,cultural nationalism and religious view of history are the definite expressions of its political intention and economic interests. The fundamental difference between the theory of comprehensive innovation of Marxism and the neo-Confucianism in China's Mainland lies in the choice between a developing path of Socialism with Chinese characteristics guided by sinicized Marxism on the one hand,and a path of Confucianism that is anti-Marxism and that leads to an erroneous path of flag changing on the other. The accurate direction of contemporary Confucianism is not politicized,religious and theological,but the creative transformation of its people-centered and truth seeking essence into an organic component of Socialism with Chinese characteristics.

关 键 词：马克思主义 大陆新儒学 中体西用 

分 类 号：B222[哲学宗教—中国哲学]