听其言也厉,望其肩项也威——孔子冲冠之怒为哪般  

On Confucius's Crown Fury

作　　者：郭小琲[1] 

机构地区：[1]内蒙古财经大学人文学院,内蒙古呼和浩特010070

出　　处：《内蒙古财经大学学报》2017年第4期144-147,共4页Journal of Inner Mongolia University of Finance and Economics

摘　　要：历史尊孔子为至圣先师,诠释孔子历来也以尊奉为主,神化有之,圣化有之,而又以温良恭俭让为孔子的性格标志,甚而以为是儒者标志。但"温良恭俭让"并不代表孔子放弃原则和与错误妥协。《论语》所记述的孔子有爱有恨有喜有悲,甚至也会发怒,会批判,会斥责。处于礼崩乐坏的时代,孔子对于废弛纲纪的种种乱象不仅严厉批判,也曾怒至冲冠,足见孔子是非分明爱憎情切,亦更见孔子性格丰满形象真实。而认识孔子的愤怒和批判,也可增添与不良现象斗争的勇气,鼓舞精神,也于人生修养人格完善更有进益。Confucius has been regarded as a great teacher. ＂ Being gentle and modest＂ is the symbol of Confucius＇ s Character. What＇s more,it is the symbol of Confucians. However, ＂ being gentle and modest＂ doesn＇t mean that Confucius would abandon rules and compromise with mistakes. The description of Confucius in The Analects of Confucius shows that he has love,hatred,sorrow and happiness. He would become angry,criticize and blame. At the stage of ceremony disintegration,he not only criticizesthe phenomenon of lax discipline severely,but also angers to the rushing Crown,which fully shows he could distinguish right from wrong and has a clear cut stand on what to love and what to hate. Understanding the anger and criticism of Confucius can add courage against negative phenomena,encourage spirit and perfect life morals personality.

关 键 词：论语 孔子 严正 形象 

分 类 号：B222.2[哲学宗教—中国哲学]