从儒佛之辨看阳明心学的真精神  

On the Ideological Traits of Wang Yangming's Philosophy of Mind from the Differentiation of Confucianism and Buddhism

作　　者：刘立夫[1] 熊敏秀[1] LIU Li-fu XIONG Min-xiu(School of Public Administration,Central South University,Changsha 410083,China)

机构地区：[1]中南大学公共管理学院,湖南长沙410083

出　　处：《湖南大学学报（社会科学版）》2017年第4期118-125,共8页Journal of Hunan University(Social Sciences)

基　　金：岳麓书院国学研究与传播中心招标课题:"佛学对程朱理学的阶段性影响研究"(13YBA371)

摘　　要：王阳明的心学,不能简单地界定为"醇儒",或"禅学",而是自信自立,多家会通,从而彰显出超越时空的大智慧。王阳明的儒佛之辨,不仅是对儒学本身的判教,同时也是对佛教禅学的判教,既认定儒学之理趋于功利化,也认定佛教的伦理缺位,无政治担当。王阳明的"良知"之学,是儒家之"有",兼仙家之"虚"、佛家之"无",是以儒为主,佛老为用。"圣学之全"是王阳明心学的真正"道统",体现了阳明心学的真精神。Wang Yangming＇s philosophy of mind cannot be simply defined as pure Confucianism or doctrine of Zen Buddhism, because it is a separate system which absorbed different theories to have its own characteristics, revealing the great wisdom beyond time and space.Wang Yangming＇s differentiation of Confucianism and Buddhism is a judgment and summary of both Confucianism and Buddhism. He argued that Confucianism had an utilitarian tendency and Buddhism was lack of ethical and political responsibility.Therefore, Wang Yangming＇s study of con- science is mainly Confucianism with having （you）, adapting the emptiness of Buddhism and the void of Laozi＇s im- mortal theory.All of the holy learning is the real orthodoxy of Wang Yangming＇s philosophy of mind, which re- flects the true spirit of his mind doctrine.

关 键 词：阳明心学 儒佛之辨 圣学之全 

分 类 号：B948[哲学宗教—宗教学]