牟宗三论圆善概念:一种比较的分析  

Highest Good Concept of MOU Zongsan's Theory:A Comparative Analysis

作　　者：张海燕[1] 隆园 

机构地区：[1]长沙理工大学文法学院,湖南长沙410114

出　　处：《长沙大学学报》2017年第4期89-92,共4页Journal of Changsha University

基　　金：国家社科基金青年项目"牟宗三美学思想的道德精神研究";编号:13CZW016

摘　　要：牟宗三对圆善概念的分析依照这样的思路展开:首先赞同康德德福统一的义理,指出其实现方式的不足,接着借助儒家"道德良知"的涵盖性和动态性,证明圆善不是一个先验的假设而是当下的呈现。圆善概念由道德与幸福两个层面组成,其实现方式依靠无限智心的主导而落实为主体的道德实践。王龙谿描述的四无状态是圆善的理想表现,它同时也是一种真善美合一的人生体悟境界。Analysis steps of MOU Zongsan＇s highest good concept are as follows： first of all ,he agreed Kant＇s doctrine, unity of moral-ity and happiness and pointed the deficiency for its realization. Then with the aid of the covering and developing of Confucian u moral conscience”,he demonstrated the highest good is a current presentation rather than a priori assumption. The highest good is made up of morality and happiness, which csin be realized in our life, with the aid of heart＊ s infinite wisdom and moral practices. The four stateless described by WANG Longxi is ideal for the highest good, which is also a realm of life, with the true, good and beauty.

关 键 词：圆善 德福统一 道德实践 无限智心 

分 类 号：B82-06[哲学宗教—伦理学]